5/15/2023 0 Comments And eye for an eyeThe term lex talionis does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specifically formulate penalties for specific crimes, which are thought to be fitting in their severity. The intent behind the principle was to restrict compensation to the value of the loss. In softer interpretations, it means the victim receives the value of the injury in compensation. In Roman civilization, the law of retaliation ( Latin: lex talionis) bears the same principle that a person who has injured another person is to be penalized to a similar degree by the injured party. The earliest known use of the principle appears in the Code of Hammurabi, which predates the Hebrew Bible. " An eye for an eye" ( Biblical Hebrew: עַיִן תַּחַת עַיִן, ʿayīn taḥaṯ ʿayīn) is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. For other uses, see Mirror punishment, Eye for an eye (disambiguation), and Lex talionis (disambiguation). Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.This article is about the principle of retributive justice. And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. And if a man cause a blemish in his neighbor as he hath done, so shall it be done to him Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. And he that killeth a beast shall make it good beast for beast. And he that killeth any man shall surely be put to death. And if any mischief follow, then thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.Īnd he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him and he shall pay as the judges determine. ALL LAW apply to all human because Jew will arise as the light of the world and we will follow them. "Them" has been misguided by Sunni scholar to keep hating on jews. Even animals have law and punishment to ordain. There is no "them", The Law has been made eternal from the day of creation for ALL LIVING BEING. This is one of The Law that Allah gave to Moses. Those are the ones whom Allah has guided, so from their guidance take an example. He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you,, and what We enjoined upon Abraham and Moses and Jesus The Messenger of Allah ﷺ said: "What Allah has decreed is retaliation."Īlso, it is part of the Usul of many madhabs that when a law of the previous Shariah is chronicled in the Quran and there is no evidence of it being abrogated, then such laws are not abrogated and the command extends to us as well: The Messenger of Allah ﷺ ruled that Qisas should be given for a tooth. So whoever has assaulted you, then assault him in the same way that he has assaulted you. O you who have believed, prescribed for you is legal retribution for those murdered The verse is elaborating Qisas (retribution), and Qisas has also been explicitly ordained for us:
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